Friday, February 22, 2008

The Power Struggle: Churchianity

It’s too bad the church has been left to the devices of man – it’s too bad there isn’t oversight and governance that isn’t based on faith. Faith tends to be a home wrecker when it gets into the wrong hands. Apart from all the good things faith has done on earth, it is responsible for the most evil things on the earth as well. To stay relevant to the topic, faith has destroyed the church (yeah, that's right).

One church was born of Christ and his crew 2000 years ago, and the power was largely centralized (thanks to an uneducated laity) for most of those millennia. It was when the power shifted to the people, in terms of literacy, government, and agitation, that the head(s) of the church lost their consolidation of power, and the church began to splinter and splinter and splinter and splinter....... Across the world now, we have more than 30,000 denominations. 30,000 denominations within Protestantism. 30,000!!

This is a problem. The implications are that absolute truth has been lost, pride leads to a fall (aka a church plant) and pride is rampant, and that there is a massive greed for power or prestige. Gone are the days of submission to leadership, once believed to be appointed by Christ Himself. Instead, if the disagreement on theology (or whatever) gets hot enough, the head of dissidents takes his flock away and sets up shop in a school gymnasium, builds a following, and can grow himself into a nice little denomination, latch onto another one, or become 'non-denominational'.

Outside of a denomination (which is the ‘new’ form of church government, I presume), what sort of accountability is there? Who, apart from the guy at the top, dictates theology and policy? Who is ‘the man’ accountable to, but ‘Christ by faith’? He doesn’t answer to the Pope – most of them don’t even believe the Pope is Christian! We have 30,000 popes!

The empowerment of people [to rebel] was the downfall of the church. Results of this absolute mess are absolute confusion, bitterness between the sects, superiority complexes, inferiority complexes, the inability to determine if you’re getting yourself into a cult, and the incredibly intimidating façade of the church to the public (ie. if I want to go to church, which one do I go to? Where do I begin? How is this one different than that one, or that one, or that one?).

How does churchianity stay afloat? Teaching tithe theology. Whatever your beliefs on tithing, the church system is money-based. Money-based because they’re building-based, because they’re salary-based. In fact, earmarks of a ‘successful’ church (whatever that is) are that they have a building and are able to pay their pastor enough so he doesn’t have to work elsewhere.

However, a pastor whose concern is the bottom line will often be influenced by it in his interaction with his followers. For example, if a church is struggling financially, a sermon series could be launched about tithing, or the blessing of giving, or prosperity. To be a little more stealth, preach about evangelism and get everyone fired up to bring their friends to church, maybe launch Alpha. More people equals higher revenue (to use a business term), equals a church that doesn’t sink. Aha! That’s why there’s no substance in church anymore! They want to tickle our ears to keep us coming. It takes faith to offend!

When money is affecting theology and content, something is terribly wrong. This whole system we’ve created is based on falsities and human-nature. It’s not God’s doing, and He’ll not come back to marry 30,000 brides. He’ll restore Truth and destroy this ambitious, animal nature in us that causes us to do these things. Thank God!

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