Monday, February 18, 2008

The Greatest Sin: Unbelief

The most offensive sin has always been unbelief – in fact it is the root of disobedience. This became especially true after the work of Christ on earth. If the purpose of human life on earth is to be an object of love for the One who is Love, and disbelief in this love caused the fall, and salvation is the belief in the love of God as expressed through the person Jesus, then the greatest sin is disbelief. Really, the arrival and work of Christ on earth was the proof, the exposé of the depth, width, height, and breadth of the Love of God.

It’s funny, in today’s churches, we don’t really get to find out what it means for salvation to be found in belief in Jesus. Growing up, I was always under the impression that we just had to believe that He exists or existed. In a round about way, that’s true, but it’s missing the point.

I suppose the most vile smell in the nostrils of the Almighty after the payment for all sin by His Son was the sacrifice of animals to pay for paid-for sins. A largely-downsized feeling of the same nature would be buying a subway sandwich for a homeless person, giving it to them, at which point they throw it in the garbage can, muster up their change, and walk into subway to buy the exact same sandwich. You just wasted your money! They totally ignored your gift to them! In our case, it was a life - and not just any life. This may explain why the nation of Israel was brutally exiled in 70AD, and the Temple, the enabler of these vile sacrifices, was overturned, so that ‘not one stone [was] left on another’ (you should definitely click to: Matt 24:2). They were given 40 years to recognize the Christ, and when they didn’t, they were expelled to every corner of the planet… for 2000 persecution- and treachery-filled years! (kinda makes you wonder what’s going on now, eh?).

I had always been baffled by a few things that Jesus said, but they’re starting to make more sense to me now as I’ve come to find out the true nature of my faith. An example is Matthew 22:14: For many are invited, but few are chosen. Another is Matthew 8:12: ‘but the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth’. Another is Matthew 7:21-23: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'.

These texts were always a little unnerving for me, seeing as they all had to do with safety of salvation and people of faith being sent to judgment. How horrifying to think you are going the right way, and when it's finally too late, to find out that you aren’t! These texts fly in the face of all our thoughts on the universal nature of salvation, and the assurance aspect as well. If they who, in their life of faith, got to the point where they were driving out demons and healing the sick, did not actually have salvation, then what about the rest of the laity?! What kind of cruel dictator is this?! The same one who created hell and a burning lake of fire…! Hmmm, that again. My mind must be coming at it wrong. This has got to be born of love.

The greatest offense is unbelief, and actual belief is fruitful! In fact, belief is a magnificent healer. Within the Church, we have each been given the most incredible gifts – spiritually, mentally, and physically – and they have been made available for us by the simplicity of Grace. These gifts are necessary for the continuance of life and freedom from all evil, and they were afforded by great and horrific sacrifices. For us, as Christians, to take the bare minimum, to convert and be on our way, to wallow in the nets and hooks of our bestial bodies, is to blaspheme the sacrifice. It is to offend God. To not carry out our salvation to its completion is vile.

And just as Israel was utterly destroyed for this reason (that they kept wallowing in the Law, even after the sacrifice fulfilled it), so are we, the called but not chosen, the subjects of the kingdom thrown outside (wonder why there will be weeping and gnashing of teeth?), the workers of wonders who are called evildoers.

The imagery is horrendous, but the words that conjure up these images, they are not mine.

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Matthew 7:13-14

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